During his earthly ministry, Jesus posed this question to Simon, a Pharisee, in the midst of a symposium-style dinner discussion:
“Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker graciously canceled both debts. Which of the two men will love the banker more?” (Lk 7:41-42*)
What’s the answer?
Obviously the man who owed the larger sum of money.
But in Jesus’ 1st century Palestine and our modern American culture, which man would typically be considered the “good” one?
Most of us would have to admit it’s the man with less debt. The one who merely owed 50 silver pieces. He might be able to pay that off. He’s more responsible. More self-reliant. He’s not too bad.
So why is he the example of being “wrong” in the story?
Jesus’ point must not be about personal finances, but about love and gratitude in our relationship with Him. Let’s enter back into the story of the banker and the two men in debt. Imagine you’re the man who owed 500 silver coins–and had it forgiven. How would you feel?
What’s the immediate human reaction to that kind of free, gracious generosity?
It’s a mix of emotions: “Wow.” “You didn’t have to!” Feeling unworthy of such a gift. Maybe even feeling worse that you could never repay this person. Maybe feeling ashamed that it came to this point.
And it’s the same way with Jesus’ free gift of forgiveness of our own sins. There’s no way we could “earn” our way out of the wrong we do as human beings. We can’t pay it off.
The question is, how do we relate to Jesus who gives us an enormous (worth more than any earthly sum of money!) free gift of forgiveness? Is our response that joyful, grateful love for someone who gives us an incomprehensible, amazing gift?
Or, is our response something else–thinking we owe Jesus back, imagining that Jesus dislikes us for having gotten into debt in the first place, assuming we can do it ourselves and pull ourselves up by our own “bootstraps” of personal piety, wondering if this forgiveness is “for real” and “for keeps,” or if there are hidden strings attached.
We’re not saved by our own good works. We are saved for good works. Those good works flow from the love and gratitude we feel toward Jesus in our relationship with Him. We joyfully desire to extend that love to every person around us. Not because we think we “have” to in order to make up that debt or prevent Jesus from having to be like the banker in the story and forgive our debts to begin with, but because it overflows–we can’t contain that joyful love.
And this is precisely the context in which Jesus gave this example. There was someone who couldn’t contain the love she knew because Jesus had freely forgiven her. This someone was a woman, a poor woman from the city whom everyone knew was a sinner, someone who certainly didn’t have any of the external acts of religious piety. She hadn’t been someone known for “good” behavior.
Yet at some point before this dinner, she encountered Jesus and received forgiveness from her sins (i.e. Lk 5:30-32). She is living in a state of forgiveness that overflows into love and gratitude that simply looks ridiculous to those who haven’t experienced it. Just imagine…a poor woman entering a banquet dinner-panel discussion of men of the religious elite. Instead of staying on the side, like she was supposed to, she starts to bathe Jesus’ feet with her tears, anoints Jesus’ feet with expensive ointment, and even kisses his feet. This is overflowing, joyful love and gratitude! (to say the least!)
As Christians, we’re like that man with a debt of 500 silver coins. We’re like this woman bathing Jesus’ feet. We’ve received a forgiveness we could never earn and are now living in that forgiveness, that salvation that is and continues to bring peace (Lk 7:50).
But what if that’s not you? If you feel a bit awkward about it. Like a man who owed only 50 silver coins and maybe didn’t really need that banker to forgive his debt. Consider what’s holding you back. What’s the barrier?
It’s okay to be honest with Jesus. Open your heart to him. And when we think about this woman who loved so extravagantly, it might have taken some time. Her forgiveness could have come days, weeks, or even months before this dinner. What’s most important is that her open, free, honest love does come, and brings her closer to–not farther away–from Jesus.
translation: The Message + my own translation edits