Would the community be impacted if your parish ceased to exist?
Would there be a decline in concrete acts of love?
Would fewer people experience transformed lives in the power of the Risen Lord?
There’s no such thing as a functional, yet irrelevant parish. It’s not okay to be a parish or church that’s extraordinary at providing “spiritual food” for insiders, yet is irrelevant to the world at large, to the mostly secular community around it.
How do any of our parishes or ministries become a place that’s an island without bridges to the world around us? In Good Faith, David Kinnaman and Gabe Lyons offer some insights for all churches:
First, “irrelevance happens when your interests and someone else’s don’t overlap…the other person may admire your passion but cannot related to it” (p. 26). This is what being a disciple of Jesus Christ is like for most of our secular friends, family, neighbors, and co-workers. Christians (at best) come across as passionate in a way that can be admired, but it’s simply a compartmentalized passion others see–there’s no sense of overlap. This overlapping area is what in Catholic language we’d call pre-evangelization, intentionally following bridges of trust to connect a person’s lived experience and values with who God truly is.
How important is pre-evangelization?
Kinnaman and Lyons data analysis suggests that 30% of Americans are “practicing Christians,” meaning they attend church once a month, and this attendance overflows into their lives–it’s not just a cultural identifier. On the other hand, 75% of Americans are “legacy Christians,” meaning “Christianity is background noise” a “muscle memory” of practices that are now “just part of a landscape, not guiding priorities” (p. 27). For these “Legacy Christians,” genuine Christianity is experienced as irrelevant.
I think for most of us in 21st century America, we should assume (unless overwhelming evidence to the contrary presents itself) that most of the people in our “mission fields,” our local communities find Christianity benignly irrelevant. This is a paradigm shift away from an “if we build it, they will come” mentality that expects people to become interested in Jesus and show up at our door, ready to speak our language and do what we suggest.
Where are you in this paradigm shift? A thriving parish that’s irrelevant, isn’t truly thriving. God offers us so much more. Jesus makes us His Body, his co-workers, and shares His mission of reconciliation, of healing, of teaching, and more–with the entire world.
In what ways are you and your parish called to be more?