The Difference between the Old and the New - New Evangelizers

I’ve always found today’s Gospel reading difficult to understand. I felt as though Jesus was light years ahead of John’s disciples, and even his own for that matter. Then some thoughtful soul explained that, no, you really can’t fast in the middle of a feast. It’s rude for one thing, an insult to your host. Jesus elsewhere describes himself as the bridegroom, and says that we are all invited to his wedding feast. Aha, I thought, it must be that both Jesus’ and John’s disciples didn’t realize they were at any feast at all, and that they were expecting that the usual rules of fasting still applied.
So far, so good. But what about the rest of the passage? How do old cloths and old wine skins fit in with a passage about fasting? And why is the reading so short? A short passage usually indicates a really important message, but I just wasn’t getting it.
And then I realized that this passage does in fact pack a tremendous teaching, and it’s all about flexibility.
The disciples missed it because they were expecting that the same rules of fasting that they had always followed still applied. They didn’t have the mental flexibility to break out of the old mindset by themselves. Jesus proclaimed himself the bridegroom, but his followers didn’t comprehend exactly what that meant. Jesus goes on to warn them that he will soon be taken away from them, and then they will return to their customary fasting. I don’t know if I am anything like them, but being still stuck on the first part of the message left me incapable of understanding the second. Once I realized that the “rule” that dictates behavior at a wedding feast outweighs the “rule” of fasting, things began to make more sense.
I wish I could say I received another flash of insight that tied the end of the passage back to the beginning, but I didn’t. Instead, I pulled out a wonderful commentary on the Gospel of Matthew (The Gospel of Matthew by William Barclay) and discovered two very interesting things. First, the old cloth/new cloth symbolize the Old and New Testaments. The New Testament does not fill in the holes in the Old Testament, but fulfills it as a whole.
Second, our minds are like the wine skins; an old hardened wine skin is like a closed mind. Neither can accept anything new. A new wine skin is flexible and can expand to hold the treasure of the new wine, just as our minds can be flexible enough to accept what is new and prove it against the old.
The common thread is flexibility. When we follow Jesus, we have to realize that the old tried and true rules don’t always apply. What works in one situation may not work in another. Instead of wasting time trying to force the situation to fit the old mold, take the meaning behind the old rule and apply it to the new situation. We can never be static and unchanging if we are going to follow Jesus. We must always be taking what He teaches us and applying it to our lives. If we can stay flexible and open, we will be better able to hear him in the people around us.

Copyright 2016, Carol Ann Chybowski

Carol Ann Chybowski

Carol Ann Chybowski is a long time member of the Catholic Writers Guild. She has published book reviews at various websites and appears in two volumes of A Community of Voices: An Anthology of Santa Barbara. When not busy about her parish, Carol Ann can be found knitting, gardening, or on horseback.